Wednesday, December 29, 2010
Apple seed
One day I stopped to think about growing apples. I was munching a delicious, juicy apple and took a big bite. As a result I got an apple seed into my mouth. I spat it out into my hand, with the intention of throwing it away. But instead I looked at the apple seed. Really looked. It was very dark brown, almost black. Its shape reminded me of a candle flame. A little dark brown candle flame…
I realized I was holding an apple tree in the palm of my hand. A little seed with the potential to become a beautiful big tree - a tree that could grow thousands of apples in its lifetime. Thousands of apples, each containing several seeds, each capable of growing a new tree which again could produce thousands of apples. Why then the world wasn't filled with apple trees?
It is a rule of nature that only a few of these seeds grow. Most never do or are destroyed early on in their growth. And it came to my mind it's quite often so with people's dreams also. Wonderful ideas come to our minds but they die too soon - we don't tend to the little saplings, we don't protect them as we should. And then one day we wonder what happened to our dreams - why did they never come true?
I put the apple seed on the table, and bent down to see how the light was reflected from it, this nature's tiny wonder. I wondered when someone was seriously growing apples, how many times they had to try to get a seed to germinate? How much work did it require?
Maybe it was like with our dreams: the seeds of your dreams did not automatically grow. Like planting an apple tree It might take many trys: like a hundred job applications to get that good job. You might send your manuscript out two hundred times before it was accepted. You might meet dozens of people until you met the true friend.
But if you kept on sowing the seeds of your dream, one day you would succeed. And after that others would comment you were lucky to be successful - when in fact you probably failed more often than you would like to count. But you were good at failing - you learned, you adapted, and then with your new knowlegde you tried again. And again. And again. And one day success was yours.
I picked up the apple seed again - but instead of throwing it away I took an empty flower pot, poured some earth into it and planted the seed. Maybe one day it would grown into a proud tree. I'd never knew if I didn't try.
I realized I was holding an apple tree in the palm of my hand. A little seed with the potential to become a beautiful big tree - a tree that could grow thousands of apples in its lifetime. Thousands of apples, each containing several seeds, each capable of growing a new tree which again could produce thousands of apples. Why then the world wasn't filled with apple trees?
It is a rule of nature that only a few of these seeds grow. Most never do or are destroyed early on in their growth. And it came to my mind it's quite often so with people's dreams also. Wonderful ideas come to our minds but they die too soon - we don't tend to the little saplings, we don't protect them as we should. And then one day we wonder what happened to our dreams - why did they never come true?
I put the apple seed on the table, and bent down to see how the light was reflected from it, this nature's tiny wonder. I wondered when someone was seriously growing apples, how many times they had to try to get a seed to germinate? How much work did it require?
Maybe it was like with our dreams: the seeds of your dreams did not automatically grow. Like planting an apple tree It might take many trys: like a hundred job applications to get that good job. You might send your manuscript out two hundred times before it was accepted. You might meet dozens of people until you met the true friend.
But if you kept on sowing the seeds of your dream, one day you would succeed. And after that others would comment you were lucky to be successful - when in fact you probably failed more often than you would like to count. But you were good at failing - you learned, you adapted, and then with your new knowlegde you tried again. And again. And again. And one day success was yours.
I picked up the apple seed again - but instead of throwing it away I took an empty flower pot, poured some earth into it and planted the seed. Maybe one day it would grown into a proud tree. I'd never knew if I didn't try.
Wednesday, November 10, 2010
Who is the highest
Once there was a very pious devotee who was utterly devoted to his family deity. He worshipped this deity every day, sitting cross legged in front of the shrine in his home.One day during his meditation, he observed that the prasad or food offered to the deity, which is customarily eaten by the devotee after worship, was snatched away by a mouse and eaten in front of his very eyes. The devotee was astonished to see this and concluded that the mouse was more powerful than the deity. Otherwise, how could it dare to eat the offering? So he grabbed hold of the mouse, and tying it with a string to the place of worship, decided to worship this creature instead of the deity.
He removed the picture of the deity from the shrine, and started worshipping the mouse. One day his cat, jealous of the attention the mouse was receiving, pounced upon the tiny creature. The two had a terrible fight, but of course the poor mouse was killed in the battle.
Now it was quite clear to the devotee that the cat was more powerful than the mouse, so he started worshipping the cat whom he had previously neglected. This continued for some time until one day the devotee's dog entered the room of worship. Seeing the attention that the cat was getting from his master, the dog became furiously jealous and violently attacked the cat. The unhappy cat was bitten and scratched all over and bled in many places. When the devotee considered the situation, it became quite clear to him that the dog was more powerful than the cat.
So he removed the cat from the place of worship and placed the dog there instead. He now began to worship the dog, who was tied with a rope to the shrine. The animal's continual barking, however, was a source of great irritation to the devotee's wife. One day in utter exasperation, she threw a brick at the barking dog. It landed on his head with a thump. The poor dog was in great pain and cried piteously over his wound.
The devotee, hearing the whimpering of the poor dog, came into the room, and seeing what had happened, concluded that it must be due to the superior power of his wife. So he decided to let the dog go and to worship his wife. He said to her, "At long last I realise that you are the most powerful. Only you can be the object of my adoration!"
The wife was thunderstruck at these remarks, to say nothing of being puzzled and embarrassed. How could she be the object of his adoration, she thought, since all her life she had been made to feel like his servant, constantly at his beck and call? She finally consented, however, since she had no alternative.
Now the devotee's wife had become his object of adoration and worship. He addressed her with words of devotion and praised her divine qualities. So devoted was he that he had the impulse to worship her even when she was asleep. He would awaken her and make her take her place at the shrine where he could adore her. Or if she were in the shower, he would call her to come out. No matter what she was doing she would have to stop and come to the shrine to be worshipped.
Finally the devotee's wife became so fed up with this farce that she told him the whole thing was nonsense. At this he became furious. "Nonsense?" he echoed. "How dare you criticise my wisdom?" And he yelled at her loudly. The poor frightened woman began weeping bitter tears.
Now, seeing his own power, it became very clear to the devotee that he was the strongest of all. So he started worshipping himself, saying, "I am God, I am the greatest, I am everything." But it did not take him much time to realise that he was merely a prey to his desires. It was his desires that were compelling him to action, either good or bad. So since his habit was to worship the most powerful force, he started worshipping his desires. But he quickly gave this up, for he saw immediately that his desires had no strength of their own. It was his senses that compelled the desires to possess and be possessed.
Then the devotee started worshipping the five senses: sight, hearing, smell, taste and touch. He was now pondering deeply on these subtle things which he was worshipping. After much thought, he concluded that it was the mind which was responsible for the functioning of the senses.
So he began worshipping his mind, and felt proud that he had progressed so far from the ignorant animals he had worshipped only a few months before. But he found that his mind was far from satisfaction, and even farther from perfection. So he catered into his heart. The heart, in spite of having peace and joy and harmony, was still lacking in absolute fulfilment. He was yearning for the supreme power. He concluded that the heart was not enough, so he entered into his soul.
There, in union with his own soul, he got the first glimpse of his divine fulfilment. He plunged deep into the spiritual life. But the individual soul, he found, is not all pervading or all fulfilling. He aspired for the highest. He went even deeper. Deep within he discovered the Supreme Self. Here, at the end of his journey, the Brahmin saw that the Supreme Self is the most powerful. The Supreme Self, which has neither beginning nor end, is all pervading and all fulfilling. The Supreme Self, which is both Creator and Creation, is the Highest.
He removed the picture of the deity from the shrine, and started worshipping the mouse. One day his cat, jealous of the attention the mouse was receiving, pounced upon the tiny creature. The two had a terrible fight, but of course the poor mouse was killed in the battle.
Now it was quite clear to the devotee that the cat was more powerful than the mouse, so he started worshipping the cat whom he had previously neglected. This continued for some time until one day the devotee's dog entered the room of worship. Seeing the attention that the cat was getting from his master, the dog became furiously jealous and violently attacked the cat. The unhappy cat was bitten and scratched all over and bled in many places. When the devotee considered the situation, it became quite clear to him that the dog was more powerful than the cat.
So he removed the cat from the place of worship and placed the dog there instead. He now began to worship the dog, who was tied with a rope to the shrine. The animal's continual barking, however, was a source of great irritation to the devotee's wife. One day in utter exasperation, she threw a brick at the barking dog. It landed on his head with a thump. The poor dog was in great pain and cried piteously over his wound.
The devotee, hearing the whimpering of the poor dog, came into the room, and seeing what had happened, concluded that it must be due to the superior power of his wife. So he decided to let the dog go and to worship his wife. He said to her, "At long last I realise that you are the most powerful. Only you can be the object of my adoration!"
The wife was thunderstruck at these remarks, to say nothing of being puzzled and embarrassed. How could she be the object of his adoration, she thought, since all her life she had been made to feel like his servant, constantly at his beck and call? She finally consented, however, since she had no alternative.
Now the devotee's wife had become his object of adoration and worship. He addressed her with words of devotion and praised her divine qualities. So devoted was he that he had the impulse to worship her even when she was asleep. He would awaken her and make her take her place at the shrine where he could adore her. Or if she were in the shower, he would call her to come out. No matter what she was doing she would have to stop and come to the shrine to be worshipped.
Finally the devotee's wife became so fed up with this farce that she told him the whole thing was nonsense. At this he became furious. "Nonsense?" he echoed. "How dare you criticise my wisdom?" And he yelled at her loudly. The poor frightened woman began weeping bitter tears.
Now, seeing his own power, it became very clear to the devotee that he was the strongest of all. So he started worshipping himself, saying, "I am God, I am the greatest, I am everything." But it did not take him much time to realise that he was merely a prey to his desires. It was his desires that were compelling him to action, either good or bad. So since his habit was to worship the most powerful force, he started worshipping his desires. But he quickly gave this up, for he saw immediately that his desires had no strength of their own. It was his senses that compelled the desires to possess and be possessed.
Then the devotee started worshipping the five senses: sight, hearing, smell, taste and touch. He was now pondering deeply on these subtle things which he was worshipping. After much thought, he concluded that it was the mind which was responsible for the functioning of the senses.
So he began worshipping his mind, and felt proud that he had progressed so far from the ignorant animals he had worshipped only a few months before. But he found that his mind was far from satisfaction, and even farther from perfection. So he catered into his heart. The heart, in spite of having peace and joy and harmony, was still lacking in absolute fulfilment. He was yearning for the supreme power. He concluded that the heart was not enough, so he entered into his soul.
There, in union with his own soul, he got the first glimpse of his divine fulfilment. He plunged deep into the spiritual life. But the individual soul, he found, is not all pervading or all fulfilling. He aspired for the highest. He went even deeper. Deep within he discovered the Supreme Self. Here, at the end of his journey, the Brahmin saw that the Supreme Self is the most powerful. The Supreme Self, which has neither beginning nor end, is all pervading and all fulfilling. The Supreme Self, which is both Creator and Creation, is the Highest.
Sunday, October 03, 2010
The Goatherd
There was once a goatherd . He raised many goats by the side of his house. One morning, as usual, before he started herding the goats, he counted them one by one.
After counting and recounting for several times, he found out that one was missing. "Why do my goats decrease one?" scratching the back of his head, wondering. After investigating, he noticed that there was hole somewhere in the barn wall, that must be the cause, he thought.
Seeing it, his neighbor advised the goatherd immediately fix the barn so that he wouldn't lost more goats. But he pass the advice. He only replied, "I have lost one goat. Now it is too late even to fix the barn. Just let it be."
The next morning, when counted, out of his surprise, his goat decreased by one again. This time he regretted. This time he immediately fixed his barn. After the barn was fixed, there was no more missing goat.
Even the smallest mistake should be handled immediately, should not wait until the problem get bigger. The bigger the problem, the more complex it is to fix it, the more time is needed and the more costly it is. Every mistake should also be analyzed, understand the roots, and make it as guidepost for future actions. Thus, not repeating the same mistake.
After counting and recounting for several times, he found out that one was missing. "Why do my goats decrease one?" scratching the back of his head, wondering. After investigating, he noticed that there was hole somewhere in the barn wall, that must be the cause, he thought.
Seeing it, his neighbor advised the goatherd immediately fix the barn so that he wouldn't lost more goats. But he pass the advice. He only replied, "I have lost one goat. Now it is too late even to fix the barn. Just let it be."
The next morning, when counted, out of his surprise, his goat decreased by one again. This time he regretted. This time he immediately fixed his barn. After the barn was fixed, there was no more missing goat.
Even the smallest mistake should be handled immediately, should not wait until the problem get bigger. The bigger the problem, the more complex it is to fix it, the more time is needed and the more costly it is. Every mistake should also be analyzed, understand the roots, and make it as guidepost for future actions. Thus, not repeating the same mistake.
Sunday, September 19, 2010
The Drunkard
A drunkard decided to carry a lamp to the pub anticipating his intoxicated state and stumbling steps post drinking.After drinking to his heart's content, as he was about to fall headlong on the floor, he managed to steady himself and reached out to his lamp.
As the man strode his way home,he dashed into a buffalo, bumped into a donkey and stumbled with a tree. He tried to peer at his lamp in the darkness of the night.
“What has happened to my lamp?”
Finally the man fell by the roadside and the next morning he was carried home by some of his friends.
The pub owner during the midday visited the man, “You carried my cage away with my parrot instead of taking your lamp!”
As the man strode his way home,he dashed into a buffalo, bumped into a donkey and stumbled with a tree. He tried to peer at his lamp in the darkness of the night.
“What has happened to my lamp?”
Finally the man fell by the roadside and the next morning he was carried home by some of his friends.
The pub owner during the midday visited the man, “You carried my cage away with my parrot instead of taking your lamp!”
Saturday, September 11, 2010
Wild Boars
There was a village that was attacked by wild boars.Everyday the wild boars would enter the village to rampage the whole village of their food. The villagers tried various means to fight and chase away the wild boars, but without much success.
One day a wise man approached the village headman to offer his advice. He told the villagers that they will have to follow all his advice and directions. Out of desperation, the villagers agreed. The wise man told the villagers to gather all the food from every household and put it in the middle of a big empty field. They followed his advice, and immediately they saw hundreds of wild boars approaching the vicinity where the food was placed. The wild boars were apprehensive initially, but after a while they went for the food.
Once the wild boars had a taste of the food they came back for the free food everyday. And everyday the villagers would put more food in the field and the wild boars would come to have their free meals. After a while, the wise man asked the villagers to erect four poles at the four-corners of the field.The wild boars were too busy having their food that they did not take notice of what was happening.
After a few weeks, the wild boars developed the habit of having free food. The wise man then asked the villagers to put fencing around the field, with a large gate through which the wild boars can enter to have their food. Finally once the fencing and the gate were completed the villagers closed the gate and all the wild boars were trapped inside the field. The wild boars were finally defeated!
Habits are easily developed but difficult to get rid of. The wild boars were trapped because out of their greed, they developed the habit of having free food, and without having to work for their food. They became so comfortable, that they did not realize they were being trapped. Most of us are like the wild boars because we become too comfortable with our jobs and businesses that we do not realize we are in one way or another being "trapped". We seek security rather than freedom!
One day a wise man approached the village headman to offer his advice. He told the villagers that they will have to follow all his advice and directions. Out of desperation, the villagers agreed. The wise man told the villagers to gather all the food from every household and put it in the middle of a big empty field. They followed his advice, and immediately they saw hundreds of wild boars approaching the vicinity where the food was placed. The wild boars were apprehensive initially, but after a while they went for the food.
Once the wild boars had a taste of the food they came back for the free food everyday. And everyday the villagers would put more food in the field and the wild boars would come to have their free meals. After a while, the wise man asked the villagers to erect four poles at the four-corners of the field.The wild boars were too busy having their food that they did not take notice of what was happening.
After a few weeks, the wild boars developed the habit of having free food. The wise man then asked the villagers to put fencing around the field, with a large gate through which the wild boars can enter to have their food. Finally once the fencing and the gate were completed the villagers closed the gate and all the wild boars were trapped inside the field. The wild boars were finally defeated!
Habits are easily developed but difficult to get rid of. The wild boars were trapped because out of their greed, they developed the habit of having free food, and without having to work for their food. They became so comfortable, that they did not realize they were being trapped. Most of us are like the wild boars because we become too comfortable with our jobs and businesses that we do not realize we are in one way or another being "trapped". We seek security rather than freedom!
Sunday, August 01, 2010
The Petal
I am a pretty and soft Petal. I am part of the beautiful Flower but I am still a flower in my own right. I have same quality and attributes as the Whole Flower. I am beautiful. I am Unique. I am Wholesome and Complete. The flower cannot be flower without me. There are other Petals in the flower too. These petals also look like me though they are little different in color, shape and texture but their properties are also same as me. All together we form a beautiful flower. Flower is not flower without each of us. Each of us cannot survive without each other. We all need each other for our survival. We are incomplete without each other. We all are interdependent on each other. It is my false EGO which makes me say that 'I am not depending on any one else'.
Similarly, I am a peaceful, loving and divine Soul in the Universe. I have my own light, knowledge and depth. There are other souls also though little different from me. All souls together form a huge incomprehensible Divine Spirit. The Soul is part of the Spirit and reflects its spark. The Soul has same properties as that of the Spirit. The Spirit shines and sparkles when Soul merges with it. None can survive without each other. The Soul takes a human body to feel and experience the bright knowledge of the cosmic Spirit. Spirit thrives in taking the Soul back into its fold for it increases its own brilliance.
I cannot help but imagine how electric it would feel when after completing my 70-80 years of earth life I will go back and realise my place in the whole flower. How foolish of me to think that I am just a petal just because I cannot see the complete flower and my own important place in it. Thus, I have to learn to love each and every creation of the Spirit around me unconditionally to become the part of the Bloom.
Only the feeling of Love is Real which unites Soul with the Spirit. Till I realize and actualize this internally, I will be caught in cycle of birth and death. Once I start loving each and all as I, I would be earning the Master’s Degree from the University of the God – the Divine Spirit of Universe. Thereafter, I need not come back again to Earth School again.
I have to realize that I am that big ONE and that big One is 'I'. I have to understand and experience the Oneness of the Universe that 'I am the Spirit and the Spirit is I'. Ultimately, everything is illusion except the only truth I AM THAT
Similarly, I am a peaceful, loving and divine Soul in the Universe. I have my own light, knowledge and depth. There are other souls also though little different from me. All souls together form a huge incomprehensible Divine Spirit. The Soul is part of the Spirit and reflects its spark. The Soul has same properties as that of the Spirit. The Spirit shines and sparkles when Soul merges with it. None can survive without each other. The Soul takes a human body to feel and experience the bright knowledge of the cosmic Spirit. Spirit thrives in taking the Soul back into its fold for it increases its own brilliance.
I cannot help but imagine how electric it would feel when after completing my 70-80 years of earth life I will go back and realise my place in the whole flower. How foolish of me to think that I am just a petal just because I cannot see the complete flower and my own important place in it. Thus, I have to learn to love each and every creation of the Spirit around me unconditionally to become the part of the Bloom.
Only the feeling of Love is Real which unites Soul with the Spirit. Till I realize and actualize this internally, I will be caught in cycle of birth and death. Once I start loving each and all as I, I would be earning the Master’s Degree from the University of the God – the Divine Spirit of Universe. Thereafter, I need not come back again to Earth School again.
I have to realize that I am that big ONE and that big One is 'I'. I have to understand and experience the Oneness of the Universe that 'I am the Spirit and the Spirit is I'. Ultimately, everything is illusion except the only truth I AM THAT
Friday, July 23, 2010
Sunday, July 11, 2010
Holy Man
Word spread across the countryside about the wise Holy Man who lived in a small house atop the mountain. A man from the village decided to make the long and difficult journey to visit him.
When he arrived at the house, he saw an old servant inside who greeted him at the door. "I would like to see the wise Holy Man," he said to the servant. The servant smiled and led him inside.
As they walked through the house, the man from the village looked eagerly around the house, anticipating his encounter with the Holy Man.Before he knew it, he had been led to the back door and escorted outside.
He stopped and turned to the servant, "But I want to see the Holy Man!"
"You already have," said the old man.
"Everyone you may meet in life, even if they appear plain and insignificant... see each of them as a wise Holy Man. If you do this, then whatever problem you brought here today will be solved."
If you feel love and respect for all people that you meet, you will receive inward peace.Every step you take in life is significant. There are meanings to all and every event that takes place.
When he arrived at the house, he saw an old servant inside who greeted him at the door. "I would like to see the wise Holy Man," he said to the servant. The servant smiled and led him inside.
As they walked through the house, the man from the village looked eagerly around the house, anticipating his encounter with the Holy Man.Before he knew it, he had been led to the back door and escorted outside.
He stopped and turned to the servant, "But I want to see the Holy Man!"
"You already have," said the old man.
"Everyone you may meet in life, even if they appear plain and insignificant... see each of them as a wise Holy Man. If you do this, then whatever problem you brought here today will be solved."
If you feel love and respect for all people that you meet, you will receive inward peace.Every step you take in life is significant. There are meanings to all and every event that takes place.
Friday, June 11, 2010
The Real Talent
After winning several archery contests, the young and rather boastful champion challenged a master who was renowned for his skill as an archer. The young man demonstrated remarkable technical proficiency when he hit a distant bull's eye on his first try, and then split that arrow with his second shot.
"There," he said to the old man, "see if you can match that!"
Undisturbed, the master did not draw his bow, but rather motioned for the young archer to follow him up the mountain. Curious about the old fellow's intentions, the champion followed him high into the mountain until they reached a deep chasm spanned by a rather flimsy and shaky log.
Calmly stepping out onto the middle of the unsteady and certainly perilous bridge, the old master picked a far away tree as a target, drew his bow, and fired a clean, direct hit.
"Now it is your turn," he said as he gracefully stepped back onto the safe ground.
Staring with terror into the seemingly bottomless and beckoning abyss, the young man could not force himself to step out onto the log, no less shoot at a target.
"You have much skill with your bow," the master said, sensing his challenger's predicament, "but you have little skill with the mind that lets loose the shot."
"The real talent is being able to apply your skills even in the most adverse situation- without fear, hesitation, or doubt."
"There," he said to the old man, "see if you can match that!"
Undisturbed, the master did not draw his bow, but rather motioned for the young archer to follow him up the mountain. Curious about the old fellow's intentions, the champion followed him high into the mountain until they reached a deep chasm spanned by a rather flimsy and shaky log.
Calmly stepping out onto the middle of the unsteady and certainly perilous bridge, the old master picked a far away tree as a target, drew his bow, and fired a clean, direct hit.
"Now it is your turn," he said as he gracefully stepped back onto the safe ground.
Staring with terror into the seemingly bottomless and beckoning abyss, the young man could not force himself to step out onto the log, no less shoot at a target.
"You have much skill with your bow," the master said, sensing his challenger's predicament, "but you have little skill with the mind that lets loose the shot."
"The real talent is being able to apply your skills even in the most adverse situation- without fear, hesitation, or doubt."
Sunday, June 06, 2010
The Bad & Good People
One day, a young monk went to see his master. "Teacher, you said that we should save both bad and good people. But then bad people had lost their True Nature, so how can we call them human anymore? If they are not human, then they need not to be saved!" the young monk inquired.
The master was silent without answering his disciple's question. Then the master wrote the chinese letter "wo" (me), but written upside down.
"What is this?", the teacher asked.
"This is a letter but written upside down," answered the young monk.
"What is the letter?"
"The letter of 'wo'!"
"This 'wo' written upside down, can it be called a letter?" asked the teacher.
"Of course not!"
"If not, then why did you said that this is letter 'wo'?
"Yes, it is!", he corrected his words.
"If it is a letter, then why did you said that it is upside down?"
The young monk could not say anything, had no idea of what to reply. "The 'wo' letter is a letter. A letter written upside down is also a letter. You said that this is a letter 'wo' and you knew that this letter was written upside down. It was because inside yourself you had understood well about the letter 'wo'. But then if you do not know letters, even if I write it upside down, you would not be able to distinguish it. After somebody tell you about it and after you see the real 'wo', then you will of course say that this is an upsidedown letter! The same applies to human. The bad and the good are both human. It is important that you understand what is the True Nature of human. When you encounter the bad, guide them to their True Nature. Then it would not be hard to save them...", so did the wise teacher explained.
Thursday, June 03, 2010
Sunday, May 30, 2010
Love Never Dies
When Nazi did the holocaust in Germany by burying alive the Jews, there also spread a story of undying love.
A mother and her daughter happened to be captured as well, soon to be buried alive together along with the other thousands of Jews. The little girl did not understand and had no idea at all what was going to happen to her and her mother. She just kept playing and singing out her innocent heart.
After being tired of playing around, the little girl returned back to the camp. She was not able to find her mother any longer. In her innocent world, she still have not understand yet what was death, even more of what dying a horrible tragic death was. She waited and waited, when is her dear mother going to come back. In her wait, she had persistent faith that mom would surely returned, so that she would be able to hear again her lullaby.
The next day was supposed to be her turn. She faced all that fully with her innocent heart till she reach the hole of where she was going to be buried. When she was about to be dragged to the hole, her soft voice said to the muscular soldier in charge, "Mister, please don't put me in too deep ok, just put me in near the surface, so that when mommy comes, she will still see me waiting for her here.
Love is undying. Violence, brutality can only bury and destroy the body, but it cannot towards love. Love never dies.
A mother and her daughter happened to be captured as well, soon to be buried alive together along with the other thousands of Jews. The little girl did not understand and had no idea at all what was going to happen to her and her mother. She just kept playing and singing out her innocent heart.
After being tired of playing around, the little girl returned back to the camp. She was not able to find her mother any longer. In her innocent world, she still have not understand yet what was death, even more of what dying a horrible tragic death was. She waited and waited, when is her dear mother going to come back. In her wait, she had persistent faith that mom would surely returned, so that she would be able to hear again her lullaby.
The next day was supposed to be her turn. She faced all that fully with her innocent heart till she reach the hole of where she was going to be buried. When she was about to be dragged to the hole, her soft voice said to the muscular soldier in charge, "Mister, please don't put me in too deep ok, just put me in near the surface, so that when mommy comes, she will still see me waiting for her here.
Love is undying. Violence, brutality can only bury and destroy the body, but it cannot towards love. Love never dies.
Saturday, May 22, 2010
In search of Truth
A man was on his mission in search of the truth. He met an old man who was sitting under a tree outside his village. He seemed to be the first religious person whom he encountered. On approaching him, he told him of his mission and asked him as to where he can find his true master and what his characteristics would be.
The old man's answer was simple. He explained that the seeker would find him sitting under a particular tree, in such and such posture with such and such gestures and said that was suffice to know the true master.
The seeker began his search and wandered far and wide for the master. Thirty years passed and he returned to his own village meeting failure in finding the true master. As he was returning, he found the same old man who directed him thirty years back with the descriptions of a master. To his amazement he found the same old man who directed him, with himself bearing all his descriptions of a true master. The seeker sensed his folly and fell at the feet of the old master.
The seeker enquired, " Why did you not reveal yourself to me when I first met you? Why did you misdirect me thus to wander fruitlessly for thirty long years?"
The master replied, " I was very much here fitting myself exactly to all the descriptions that I gave you, sitting under this very tree. But just that you would not see me!”
The master pointed out, "You were more interested in searching than the very truth itself!" He continued, " You were not ready to listen. You were not ready to come home without all your wanderings, that you knocked on different doors before you ultimately came here. Your mind lay in searching elsewhere than seeking me right here! You were not alert enough. Imagine my condition, waiting for you for thirty long years, trying to maintain my posture for your arrival, as I knew you would be coming! But what if I had passed away?!
Quite often we miss out 'the truth' which is ever present within us in seeking to know 'about the truth'. When one's attention is turned inwards, the truth shines there eternally, where the seeker merges with it in realisation.The seeker in this short story misses the truth in his search by focusing his attention outwards in his wandering. At the end of the fruitless search he comes upon it when he turns 'homeward,' in his very 'own village'.
The old man's answer was simple. He explained that the seeker would find him sitting under a particular tree, in such and such posture with such and such gestures and said that was suffice to know the true master.
The seeker began his search and wandered far and wide for the master. Thirty years passed and he returned to his own village meeting failure in finding the true master. As he was returning, he found the same old man who directed him thirty years back with the descriptions of a master. To his amazement he found the same old man who directed him, with himself bearing all his descriptions of a true master. The seeker sensed his folly and fell at the feet of the old master.
The seeker enquired, " Why did you not reveal yourself to me when I first met you? Why did you misdirect me thus to wander fruitlessly for thirty long years?"
The master replied, " I was very much here fitting myself exactly to all the descriptions that I gave you, sitting under this very tree. But just that you would not see me!”
The master pointed out, "You were more interested in searching than the very truth itself!" He continued, " You were not ready to listen. You were not ready to come home without all your wanderings, that you knocked on different doors before you ultimately came here. Your mind lay in searching elsewhere than seeking me right here! You were not alert enough. Imagine my condition, waiting for you for thirty long years, trying to maintain my posture for your arrival, as I knew you would be coming! But what if I had passed away?!
Quite often we miss out 'the truth' which is ever present within us in seeking to know 'about the truth'. When one's attention is turned inwards, the truth shines there eternally, where the seeker merges with it in realisation.The seeker in this short story misses the truth in his search by focusing his attention outwards in his wandering. At the end of the fruitless search he comes upon it when he turns 'homeward,' in his very 'own village'.
Friday, April 16, 2010
How to Love God
Once a person approached a guru and said, “I want to love God. Please let me now how I can love God the way you do”
Guru said, “Have you loved anybody before?”
The man replied, “I have been very busy looking for God. So I kept away from love”
Guru urged, “Think properly, do you remember loving a friend, a woman, a pet animal or something?”
The man replied, “I deliberately kept away from loving anybody...I just want to love God. Please show me the way to do it”
Guru for the third time tried to prompt him, “Search your past. Try to recall if you ever have tasted love a little”
The man grew impatient, “ I have approached you to know the way to love God. Please show me a way. Why do you ask me such questions that are unrelated?”
Guru replied, “Then it is very difficult. Had you loved someone it would have been easy to grasp my words. Loving someone is to lose oneself in that love. It is to dissolve your ego, your individuality in the very love. Had you experienced love, I would have shown you the way to God. Since you have not loved, you will not understand what I say !”
God is the underlying, common essence in the whole creation. To love God is to have unconditional love for all beings. It is to love all.
Guru said, “Have you loved anybody before?”
The man replied, “I have been very busy looking for God. So I kept away from love”
Guru urged, “Think properly, do you remember loving a friend, a woman, a pet animal or something?”
The man replied, “I deliberately kept away from loving anybody...I just want to love God. Please show me the way to do it”
Guru for the third time tried to prompt him, “Search your past. Try to recall if you ever have tasted love a little”
The man grew impatient, “ I have approached you to know the way to love God. Please show me a way. Why do you ask me such questions that are unrelated?”
Guru replied, “Then it is very difficult. Had you loved someone it would have been easy to grasp my words. Loving someone is to lose oneself in that love. It is to dissolve your ego, your individuality in the very love. Had you experienced love, I would have shown you the way to God. Since you have not loved, you will not understand what I say !”
God is the underlying, common essence in the whole creation. To love God is to have unconditional love for all beings. It is to love all.
Tuesday, April 13, 2010
Wednesday, April 07, 2010
The best contribution you can make
Just then the young man appeared - earlier than his usual time.
Donʼt wait for anything. Start today if you want to be successful in your life. The best contribution one can make to humanity is to improve oneself. Only the player with the initiative has the right to attack. Times will change for the better when you change. So start taking initiatives whether it is at your work place or at your home. Initiatives are first step towards Self Development.Wednesday, March 31, 2010
Friday, March 26, 2010
The Ripple
A man was sitting by a lake. He was throwing small pebbles into it from time to time. A young boy happened to cross by. He was intrigued to see that after every few minutes or so, the man would toss a pebble into the lake. The boy went up to the man and said, "Good pastime, this stone throwing, he?"
"Hmmm," said the man.
He seemed to be deep in thought and obviously did not wish to be disturbed.
Sometime later, the man said softly, "Look at the water, it is absolutely still."
The boy said, "Yeah, it is." The man tossed a pebble into the water and continued, "Only till I toss a pebble into it now do you see the ripples?" "Yeah," said the boy, "they spread further and further."
"And soon, the water is still again," offered the man.
The boy said, "Sure, it becomes quiet, after a while."
The man continued, "What if we want to stop the ripples? The root cause of the ripples is the stone. Lets take the stone out. Go ahead and look for it." The boy put his hand into the water and tried to take the stone out.
But he only succeeded in making more ripples. He was able to take the stone out, but the number of ripples that were made in the process were a lot more than before.
The wise man said, "It is not possible to stop the movement of the water once a pebble has been thrown into it. But if we can stop ourselves from throwing the pebble in the first place, the ripples can be avoided altogether! So too, it is with our minds. If a thought enters into it, it creates ripples. The only way to save the mind from getting disturbed is to block and ban the entry of every superfluous thought that could be a potential cause for disturbance. If a disturbance has entered into the mind, it will take its own time to die down. Too many conflicting thoughts just cause more and more disturbances. Once the disturbance has been caused it takes time to ebb out. Even trying to forcibly remove the thought may further increase the turmoil in the mind. Time surely is a great healer, but prevention is always better than cure."
Before you allow a thought or a piece of information to enter your mind, put it through the triple filter test of authenticity, goodness and value.
"Hmmm," said the man.
He seemed to be deep in thought and obviously did not wish to be disturbed.
Sometime later, the man said softly, "Look at the water, it is absolutely still."
The boy said, "Yeah, it is." The man tossed a pebble into the water and continued, "Only till I toss a pebble into it now do you see the ripples?" "Yeah," said the boy, "they spread further and further."
"And soon, the water is still again," offered the man.
The boy said, "Sure, it becomes quiet, after a while."
The man continued, "What if we want to stop the ripples? The root cause of the ripples is the stone. Lets take the stone out. Go ahead and look for it." The boy put his hand into the water and tried to take the stone out.
But he only succeeded in making more ripples. He was able to take the stone out, but the number of ripples that were made in the process were a lot more than before.
The wise man said, "It is not possible to stop the movement of the water once a pebble has been thrown into it. But if we can stop ourselves from throwing the pebble in the first place, the ripples can be avoided altogether! So too, it is with our minds. If a thought enters into it, it creates ripples. The only way to save the mind from getting disturbed is to block and ban the entry of every superfluous thought that could be a potential cause for disturbance. If a disturbance has entered into the mind, it will take its own time to die down. Too many conflicting thoughts just cause more and more disturbances. Once the disturbance has been caused it takes time to ebb out. Even trying to forcibly remove the thought may further increase the turmoil in the mind. Time surely is a great healer, but prevention is always better than cure."
Before you allow a thought or a piece of information to enter your mind, put it through the triple filter test of authenticity, goodness and value.
Monday, February 22, 2010
The power of love
A mighty King was marching home after being victorious in a gruesome battle. He had captured the crown prince of the neighbouring kingdom and killed the King. The King was crossing through a jungle. He wanted to rest.
The army halted there for the evening. Nearby was a hermitage. The king decided to pay his respects to the sage there. He sent his Minister and some soldiers to seek an audience. They told the disciples there, "Maharaj wants to meet the sage." The disciples said, "Guruji has retired for the day, you can come tomorrow."
The next morning the King came to the hermitage dressed in his royal finery, accompanied by his ministers and attendants. The sage was sitting under a tree and scattering bajra seeds all around. Hundreds of birds of different kinds were eating and the sound of their twittering filled the air. The King walked up to the sage. The sage did not look up. The king said, "Pranam, Guruji!" No answer.
He spoke louder, "Pranam, Guruji!" Still, no answer.
"Guruji, I said Pranam!" he said in an angry voice.
The sage looked up and said, "Stop shouting, you are scaring the birds."
That made the king even more furious. "Do you know who I am?" he shouted. The sage said calmly, "Yes, I do. You are the one who kills for the love of power. You are the one who knows not that this power is temporary. One day another King shall kill you in the same way. The love of power shall bring about your downfall."
The king was beside himself with rage. He said, "Your impertinence is intolerable. I shall behead you just now!" He drew out his sword and raised it to strike the sage.
In an instant, hundreds of birds flew up and attacked the king. They poked their beaks into his face, his eyes and his arms and all over. The king moved his arms up and around to ward off the birds. But the birds wouldn't leave him. The sage said, "Leave him! Leave him! Come to me my dears!" All at once, the birds quietened down and sat meekly at the feet of the sage.
The sage said, "All I ever gave these birds is love. Oh King! Realize the power of love. The love of power has blinded you and brought you to the level of a killer. These birds would have killed you, but that's because they love me. I rule over them like a king too, but the only power I ever exercise over them is the power of love and it is greatest power on this Earth."
It's not what you gather, but what you scatter that tells what kind of life you have lived.
The army halted there for the evening. Nearby was a hermitage. The king decided to pay his respects to the sage there. He sent his Minister and some soldiers to seek an audience. They told the disciples there, "Maharaj wants to meet the sage." The disciples said, "Guruji has retired for the day, you can come tomorrow."
The next morning the King came to the hermitage dressed in his royal finery, accompanied by his ministers and attendants. The sage was sitting under a tree and scattering bajra seeds all around. Hundreds of birds of different kinds were eating and the sound of their twittering filled the air. The King walked up to the sage. The sage did not look up. The king said, "Pranam, Guruji!" No answer.
He spoke louder, "Pranam, Guruji!" Still, no answer.
"Guruji, I said Pranam!" he said in an angry voice.
The sage looked up and said, "Stop shouting, you are scaring the birds."
That made the king even more furious. "Do you know who I am?" he shouted. The sage said calmly, "Yes, I do. You are the one who kills for the love of power. You are the one who knows not that this power is temporary. One day another King shall kill you in the same way. The love of power shall bring about your downfall."
The king was beside himself with rage. He said, "Your impertinence is intolerable. I shall behead you just now!" He drew out his sword and raised it to strike the sage.
In an instant, hundreds of birds flew up and attacked the king. They poked their beaks into his face, his eyes and his arms and all over. The king moved his arms up and around to ward off the birds. But the birds wouldn't leave him. The sage said, "Leave him! Leave him! Come to me my dears!" All at once, the birds quietened down and sat meekly at the feet of the sage.
The sage said, "All I ever gave these birds is love. Oh King! Realize the power of love. The love of power has blinded you and brought you to the level of a killer. These birds would have killed you, but that's because they love me. I rule over them like a king too, but the only power I ever exercise over them is the power of love and it is greatest power on this Earth."
It's not what you gather, but what you scatter that tells what kind of life you have lived.
Saturday, February 20, 2010
The Ocean and the fjord
The lieutenant didn't know what the captain was trying to say, but he obeyed.
"But still, Sir, the ocean is stronger and more majestic than a fjord."
"The sage who wants to lead his people acts as a servant to his people." Lao Tzu
Tuesday, February 16, 2010
Wednesday, February 10, 2010
The Pilgrim
A stranger eyed the money of a wealthy pilgrim who travelled alone. He slowly gained confidence of the pilgrim and schemed to rob him of his money. The pilgrim everyday counted the money and put it in his pocket. He did not carry a box to safeguard his money.
The stranger then slowly tried his luck in robbing the money. However he was unable to find it. Successive attempts night after night by searching under the pillow, bed and the belongings of the pilgrim proved futile. Yet at dawn he saw the pilgrim counting his money.
Fear gripped the stranger and he thought that the pilgrim to be a Yogi or a magician. Frightened that his intentions would be figured out, the stranger came forward and confessed to the pilgrim of his intentions. He further enquired as to where he left the money in the nights.
The pilgrim laughed on hearing the stranger and said that he was aware of his intentions to steal the money and hence he left it under the stranger's pillow itself every night!. The pilgrim said that while he searched for the money everywhere he was not aware of the fact that it was under his own pillow!
The pilgrim is the personification of God, the stranger is the wayward mind, the treasure is the bliss of the soul. Man's wayward mind hunts for everlasting happiness in sensory objects. Exhausted, it surrenders to God, dropping its evil intentions on not finding it. God takes pity and points out that the soul is within oneself and the happiness that one is hunting for is within himself.
The stranger then slowly tried his luck in robbing the money. However he was unable to find it. Successive attempts night after night by searching under the pillow, bed and the belongings of the pilgrim proved futile. Yet at dawn he saw the pilgrim counting his money.
Fear gripped the stranger and he thought that the pilgrim to be a Yogi or a magician. Frightened that his intentions would be figured out, the stranger came forward and confessed to the pilgrim of his intentions. He further enquired as to where he left the money in the nights.
The pilgrim laughed on hearing the stranger and said that he was aware of his intentions to steal the money and hence he left it under the stranger's pillow itself every night!. The pilgrim said that while he searched for the money everywhere he was not aware of the fact that it was under his own pillow!
The pilgrim is the personification of God, the stranger is the wayward mind, the treasure is the bliss of the soul. Man's wayward mind hunts for everlasting happiness in sensory objects. Exhausted, it surrenders to God, dropping its evil intentions on not finding it. God takes pity and points out that the soul is within oneself and the happiness that one is hunting for is within himself.
Thursday, February 04, 2010
The Lamp
Once a devotte, who had great ambition to know something about the divine, wanted his eye of wisdom to be opened. He entered a cave where a monk was residing. While entering the cave he saw a small light.
As he moved forward even that little light got extinguished. In darkness one feels frightened, and in fear, we think of God very intensively. Thus he chanted loudly the name of God and on hearing this, the saint asked him who he was. He said that he had come to seek his grace.
The great saint, who was sustaining himself in the cave only by breathing the air around him, had the competence to know the mind of his visitor. He said that he will answer his question later but asked him first to go and light the lamp, which had been extinguished. The visitor took a matchbox and tried to light the lamp but did not succeed. He told the guru that he had finished all the matchsticks and yet he had not succeeded in lighting the lamp.
The saint then asked him to open he lamp, put out all the water and pour oil in it, and then try to light it. The person did this but the lamp would not light even then. The saint then said that the wick was probably wet with water and asked him to dry it nicely in the open and then attempt to light the lamp. He did this and succeeded. Then the person ventured to mention his need and sought it to the saint. The surprised saint said that the appropriate answer was being given all the while. The visitor pleaded that, being an ignorant man he was not able to understand the significance of the teaching and requested the saint to explain to him in clearer terms.
The saint said: "In the vessel of your heart, there is the wick of your soul. The wick has been immersed all these days in the water of your sensuous desire. Therefore you are not able to light the lamp of wisdom. Pour out all the water of desires from the vessel of your heart, and fill it with devotion of God. Take the wick of soul and dry it in the sunshine of unattachment; squeeze out of it all the water present in the form of desire and put into the heart the oil of devotion of God. It will be possible for you to light the lamp of wisdom".
As he moved forward even that little light got extinguished. In darkness one feels frightened, and in fear, we think of God very intensively. Thus he chanted loudly the name of God and on hearing this, the saint asked him who he was. He said that he had come to seek his grace.
The great saint, who was sustaining himself in the cave only by breathing the air around him, had the competence to know the mind of his visitor. He said that he will answer his question later but asked him first to go and light the lamp, which had been extinguished. The visitor took a matchbox and tried to light the lamp but did not succeed. He told the guru that he had finished all the matchsticks and yet he had not succeeded in lighting the lamp.
The saint then asked him to open he lamp, put out all the water and pour oil in it, and then try to light it. The person did this but the lamp would not light even then. The saint then said that the wick was probably wet with water and asked him to dry it nicely in the open and then attempt to light the lamp. He did this and succeeded. Then the person ventured to mention his need and sought it to the saint. The surprised saint said that the appropriate answer was being given all the while. The visitor pleaded that, being an ignorant man he was not able to understand the significance of the teaching and requested the saint to explain to him in clearer terms.
The saint said: "In the vessel of your heart, there is the wick of your soul. The wick has been immersed all these days in the water of your sensuous desire. Therefore you are not able to light the lamp of wisdom. Pour out all the water of desires from the vessel of your heart, and fill it with devotion of God. Take the wick of soul and dry it in the sunshine of unattachment; squeeze out of it all the water present in the form of desire and put into the heart the oil of devotion of God. It will be possible for you to light the lamp of wisdom".
Thursday, January 28, 2010
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